All Spiritual Counsels
- YES I DO WANT TO BE SAVED
- WHY SILENCE? WHY THE DESERT?
- WHY SHOULD WE FAST?
- WHY DO MY PRAYERS FOR HELP IN MY DAILY STRUGGLE REMAIN UNANSWERED?
- WHO IS OUR VENERABLE FATHER ARSENIOS OF CAPPADOCIA, THE WONDERWORKER?
- WHICH IS BETTER - THE WAY OF MARY OR THE WAY OF MARTHA?
- USELESS KNOWLEDGE AND IDLE CURIOSITY
- THE WORD OF GOD
- THE VALUE OF MATERIAL THINGS
- THE SIGNIFICANCE OF A PRIDEFUL THOUGHT ACCORDING TO ST. PAISIOS
- THE SECRET TO OBTAINING THE GRACE OF GOD
- THE PRIEST WHO DID NOT WANT TO SERVE THE DIVINE LITURGY
- THE IMPORTANCE OF SELF-KNOWLEDGE ACCORDING TO ST. NECTARIOS THE WONDERWORKER
- THE IMPORTANCE OF PLACE IN THE SPIRIUTAL LIFE
- THE GREATEST MISSION OF THE CHURCH IS THE DIVINE LITURGY
- THE EVIL ONE WARS AGAINST SPIRITUAL STRUGGLERS
- THE BROTHER WHO WAS SAVED WITHOUT EFFORT BECAUSE HE DIDN'T JUDGE
- THE BENEFITS OF ALMSGIVING - AN AMAZING MIRACLE
- THE ATHEIST STUDENT WHO VISITED MOUNT ATHOS
- SOMETIMES EVEN THE DEVIL TELLS THE TRUTH
- SLEEPINESS AND PRAYER
- SINS AND PASSIONS
- SIN - DESPAIR - REPENTANCE
- SHOULD I OR SHOULD I NOT REVEAL MY THOUGHTS TO ANOTHER?
- SEEK NOT THE PRAISES OF MEN
- SAYINGS BY ABBA AMMONAS
- REMAIN SILENT OR SPEAK UP?
- PRAYER AND FASTING
- ON JUDGING PRIESTS
- ON JUDGING
- OF WHAT DOES THE SPIRITUAL SEARCH CONSIST?
- MIRACULOUS SIMPLICITY OF AN ATHONITE ELDER
- MALICE - PRAYER AND ASCETICISM
- LIGHT AND DARKNESS IN THE SOUL
- JESUS AS THE NEW ADAM
- IS REPENTANCE AND VIRTUE FOR LAY PEOPLE?
- IS FASTING NECESSARY? ASK THE DEMONS!
- HUMILITY - THE FOUNDATION OF ALL VIRTUES
- HOW TO PLEASE GOD - ACCORDING TO ST. ANTHONY THE GREAT
- HOW TO DEAL WITH TEMPTATIONS AND PROBLEMS IN LIFE
- HATING THE CAUSES OF SIN
- FREEDOM THAT ALTERS
- FAITH AND WORKS
- ELDER PAISIOS CANONISED BY THE ECUMENICAL PATRIARCHATE
- DOES THE DEVIL REALLY EXIST?
- DO WE SOMETIMES RELY TOO MUCH ON OURSELVES? CAN THIS LEAD US TO EXCESSIVE GRIEF?
- DEALING WITH SPIRITUAL DEPRESSION AND ANXIETY
- COMBATING DESPAIR
- BEFORE THE NEW TESTAMENT WAS THE DIVINE LITURGY
- BE THANKFUL TO GOD FOR EVERYTHING
- BE AT PEACE WITH YOUR OWN SOUL
- AUTHENTIC HUMILITY
- ATTACHMENT TO EARTHLY THINGS MAKE US FOREIGN TO HEAVENLY THINGS
- AN AMAZING STORY - THE IMPORTANCE OF HUMILITY ACCORDING TO ST. ANTHONY AND THE SHOE-MAKER
- ADVICE FOR PARENTS FROM AN ELDER
- ACCORDING TO ELDER PAISIOS WHEN CAN WE HELP OTHERS SPIRITUALLY?
- ABBA SISOES AT THE TOMB OF ALEXANDER THE GREAT
- A PRISONER, A SHIPWRECKED SAILOR AND THE DIVINE LITURGY
- A NEW SAINT DECALRED
JESUS AS THE NEW ADAM
- Categorized in: Spiritual Counsels
The below is an extract from Abba Serapion on St. John Cassian's "Conferences" and on how Adam and Jesus were tempted by Satan and, in the process, why the Church calls Jesus "the New Adam". The parallels St. John Cassian draws in this reading are fascinating in their theology and in Abba Serapion's understanding of Holy Scripture.
The One who possessed the incorruptible image and likeness of God had to be tempted himself by the same passions by which Adam also was tempted when he still enjoyed the inviolate image of God, that is, by gluttony, vainglory, and pride, and not by those in which he entangled himself after having broken the commandment, when the image and likeness of God was violated and he had already fallen through his own fault. For it was by gluttony that he took the food from the forbidden tree; by vainglory that it was said: 'Your eyes shall be opened'; and by pride that it was said: 'You shall be as gods, knowing good and evil' (Genesis 3:5).
"By these three vices, then, we read that the Lord, the Saviour, was also tempted: by gluttony when the devil said to him: 'Tell these stones to become loaves of bread'; by vainglory when he said: 'If you are the Son of God, cast yourself down'; and by pride when he showed him all the kingdoms of the world and their glory, and he said: 'All these things I will give you if you fall down and adore me' (Matthew 4:6 - 9). Thus, having been attacked by these very same temptations, He taught us also by His own example how we should conquer the tempter.
"Therefore both the one and the other are called Adam, the former having been the first to go to ruin and death and the latter having been the first to go to resurrection and life.
St. John Cassian, "The Conferences," (New York: Newman Press, 1997), pp. 185 - 187