All Spiritual Counsels
- YES I DO WANT TO BE SAVED
- WHY SILENCE? WHY THE DESERT?
- WHY SHOULD WE FAST?
- WHY DO MY PRAYERS FOR HELP IN MY DAILY STRUGGLE REMAIN UNANSWERED?
- WHO IS OUR VENERABLE FATHER ARSENIOS OF CAPPADOCIA, THE WONDERWORKER?
- WHICH IS BETTER - THE WAY OF MARY OR THE WAY OF MARTHA?
- USELESS KNOWLEDGE AND IDLE CURIOSITY
- THE WORD OF GOD
- THE VALUE OF MATERIAL THINGS
- THE SECRET TO OBTAINING THE GRACE OF GOD
- THE PRIEST WHO DID NOT WANT TO SERVE THE DIVINE LITURGY
- THE IMPORTANCE OF PLACE IN THE SPIRIUTAL LIFE
- THE GREATEST MISSION OF THE CHURCH IS THE DIVINE LITURGY
- THE EVIL ONE WARS AGAINST SPIRITUAL STRUGGLERS
- THE BROTHER WHO WAS SAVED WITHOUT EFFORT BECAUSE HE DIDN'T JUDGE
- THE BENEFITS OF ALMSGIVING - AN AMAZING MIRACLE
- THE ATHEIST STUDENT WHO VISITED MOUNT ATHOS
- SOMETIMES EVEN THE DEVIL TELLS THE TRUTH
- SLEEPINESS AND PRAYER
- SINS AND PASSIONS
- SIN - DESPAIR - REPENTANCE
- SHOULD I OR SHOULD I NOT REVEAL MY THOUGHTS TO ANOTHER?
- SEEK NOT THE PRAISES OF MEN
- SAYINGS BY ABBA AMMONAS
- PRAYER AND FASTING
- ON JUDGING PRIESTS
- ON JUDGING
- OF WHAT DOES THE SPIRITUAL SEARCH CONSIST?
- MIRACULOUS SIMPLICITY OF AN ATHONITE ELDER
- MALICE - PRAYER AND ASCETICISM
- LIGHT AND DARKNESS IN THE SOUL
- JESUS AS THE NEW ADAM
- IS REPENTANCE AND VIRTUE FOR LAY PEOPLE?
- IS FASTING NECESSARY? ASK THE DEMONS!
- HUMILITY - THE FOUNDATION OF ALL VIRTUES
- FREEDOM THAT ALTERS
- FAITH AND WORKS
- DOES THE DEVIL REALLY EXIST?
- DEALING WITH SPIRITUAL DEPRESSION AND ANXIETY
- COMBATING DESPAIR
- BEFORE THE NEW TESTAMENT WAS THE DIVINE LITURGY
- BE THANKFUL TO GOD FOR EVERYTHING
- BE AT PEACE WITH YOUR OWN SOUL
- AUTHENTIC HUMILITY
- ATTACHMENT TO EARTHLY THINGS MAKE US FOREIGN TO HEAVENLY THINGS
- ADVICE FOR PARENTS FROM AN ELDER
- ABBA SISOES AT THE TOMB OF ALEXANDER THE GREAT
- A PRISONER, A SHIPWRECKED SAILOR AND THE DIVINE LITURGY
- A NEW SAINT DECALRED
WHY SILENCE? WHY THE DESERT?
- Categorized in: Spiritual Counsels
Abba Arsenios was born in Rome circa 360. He was well-educated, of senatorial rank, and served as a tutor to the sons of Emperor Theodosios I. At the age of 34, St. Arsenios sailed secretly from Rome to Alexandria and from there to Scetis where he became a monk under Abba John the Dwarf. Abba Arsenios reposed in 449.
The brethren once asked Abba Arsenios, "What is the meaning of the words which one of the elders spoke, saying, 'He who dwells with men, because of the commotion of worldly affairs is unable to see his sins; but if he dwell in the silent repose of the desert he will be able to see God in a pure manner?'"
Abba Arsenios said, ‘The virtues which are cultivated in the world, and to which our Lord refers to in the Gospel , are, loving kindness, peace-making and other similar commandments, and it is quite possible for such virtues to be cultivated in the world by certain strenuous persons. But the purity of heart which sees God, and to which our Lord ascribed blessing, saying, 'Blessed are the pure in heart, for they shall see God,' cannot be acquired without dwelling in the desert and solitary and silent contemplation. The monk must acquire it in the following way.
First of all a man must go forth from the world, and dwell in a monastery, and after his training in a monastery and having gone into his cell, he must die through contemplation in silence, and through the other labours of his body, and through striving against the passions, and through conflict with devils.
Then through the tranquility of mind (which he will acquire) in silent contemplation, he will remember his sins, and when he learns to hate his passions, and has petitioned for the remission of his sins, and has suppressed his thoughts, and has become constant in pure prayer, and has cleansed his heart from abhorrent thoughts, then shall he be worthy to see in his heart, even as in a polished mirror, the light of the revelation of our Lord (shining) upon it, even as the Fathers say.
"Well, then, did that holy man say to those brethren, 'Visit the sick, reconcile the men of wrath,' for he who cultivates spiritual excellences in the world cannot, by reason of the commotion of the affairs thereof, see his sins; but if he continues in silent contemplation and prayer he shall see God."
from E. A. Wallis Budge, "The Paradise of the Holy Fathers, vol. II," (Seattle: St. Nectarios Press, 1984), pp. 319-320